Glory be to Allah!

Glory be to Allah!’ Al-Junaydi gave up his enmity towards the Ahlul Bayt (a.s.) and believed in them and in their Imamate.’(1) Of course, there is no explanation of this phenomenon except that which the Shia believe, that Allah has endowed the infallible Imams of the Ahlul Bayt (a.s.), whether young or old, with knowledge, wisdom, and virtue in a manner that He has not endowed anyone else of His people. His Solemnity and Dignity He inherited solemnity and dignity from his fathers.

The mien of prophets and brightness of guardians appeared on him, and no one of his enemies or followers met him unless he revered and respected him highly. Muhammad bin al-Hasan al-Ashtar al-Alawi said, ‘One day, I was with my father at the door of al-Mutawkkil (the Abbasid caliph) among a crowd of people. While we were waiting there, Abul Hasan (al-Hadi) came and all the people dismounted revering and honoring him until he entered the palace.

Someone denied this reverence towards Imam al-Hadi (a.s.) and said, ‘Why do we dismount to this boy? By Allah, he is neither the noblest nor the eldest of us. By Allah, we do not dismount to him when he comes out.’ Abu Hashim al-Ja’fari replied to him, ‘By Allah, you shall dismount to him with meanness and lowness.’ When Imam al-Hadi (a.s.) came out, people began crying out with takbir and tahlil(2) and all of them stood up glorifying him.

Abu Hashim turned to people and said, ‘Did you not claim that you would not dismount to him?’ They said, ‘By Allah, we could not control ourselves until we dismounted.’(3) Hearts revered and honored him, and this reverence did not come out of his authority or rulership, but it resulted from his devotedness to Allah, asceticism in the worldly life, and utmost piety. He left the meanness of disobedience of Allah and came to the honor of obedience.

From the evidences of the great reverence that people held for him, was the fact that whenever he came to al-Mutawakkil in his palace, everyone in the palace hastened to serve him. They competed to raise the curtains, open the doors, etc., and they did not ask him to do anything by himself.(4) To be Continued NOTES: _______________________________________________________________ 1. Ma’athir al-Kubara’ fee Tareekh Samarra’, vol.3 p.95-96. 2.

Takbir is the saying “Allahu Akbar-Allah is great” and tahlil is the saying “la illaha illallah-there is no god but Allah”. 3. Bihar al-Anwar, vol. 13, p.131, A’yan ash-Shia, vol.4 p.274-275. 4. Bihar al-Anwar, vol.13 p.129.