You asked why people have to be ignorant and blindly religious...
You asked why people have to be ignorant and blindly religious; because they are religious due to habit and imitation of their fathers… You reminded that you have difficulty in some matters and do not understand the truth in them due to incompatibility of hadith… and that you do not have access to any trustworthy scholar about which you can speak about.
You said that you want to have a book addressing all religious sciences to suffice the learner and be the reference for the seeker [of truth]… You said that you hope God Almighty assists our fellows in this school of religion and takes them to their leaders.
Praise be to God who made writing of the requested book possible and I hope it would be as that you requested.”[9] Writing Approach Al-Kulayni states in his introduction that he has collected hadith in such a way that they agree with the consensus and there is no incompatibility between them and the Qur’an. Furthermore, when he saw no preference between two incompatible hadiths, he chose the one he deemed more correct and authentic [10].
Distinguished Features At the time of writing al-Kafi, al-Kulayni used ‘The four hundred hadith booklets’ written by the companions of the (a.s), known as Usul arba’a mi’a. He met with those companions of the (a.s) – or those who had seen them – to collect the hadith which had the least number of transmission links (Isnad). Being contemporary with the four Deputies of Imam Mahdi paved the way for him to best verify these hadiths.
However, about the last part of this statement it should be said that it was not common to present hadith books to (a) and the number of books presented is very small compared to the number of books which has not been presented. Furthermore, al-Kulayni had no special connection with the Four Deputies. An important feature of al-Kafi is its orderliness and comprehensiveness [11].
Al-Kafi is also known for its large collection of hadiths, clear classification of hadith, completeness in chains of transmitters, and coverage of various topics in theology, jurisprudence, ethics, etc. Al-Kulayni has tried to bring the most detailed, authentic and clear hadith at the beginning of each section, and the more concise and ambiguous ones later [12]. Content Al-Kafi consists of three main sections: “Usul al-Kafi” (i.e.
The fundamentals), which contains hadiths regarding beliefs; “Furu’ al-Kafi” (i.e. The article of practice) which contains jurisprudential hadiths and “Rawda” (i.e.