This harmony and proportion bespeak the justice of creation.

This harmony and proportion bespeak the justice of creation. One abstracts this from genetic affairs and with this choice, any time each member of the community the instance of which was given earlier performs his function, the situation is regarded as being just. Although justice is an evaluative concept, it runs within the stream of existence; however, in evaluative issues, the concept is a hypostatized one and in genetic affairs, a real concept.

With this in mind, it becomes evident that justice is not a concept replete with literal ambiguities. It cannot be said that justice in the creation of God holds a particular sense or that human justice is different. It must not be imagined that social and political justice has two distinctive meanings. In addition, it cannot be accepted that these have different of meanings. The truth is that justice is a spiritual ambiguity and holds the same meaning in all this.

The difference of purport never agrees with the conceptual unity. To clarify this point, one can consider science. Science is of different kinds such as hypostatized sciences or real sciences; immediate or intuitive knowledge; or the knowledge, which is identical to nature and the one going beyond it. These differences come from the difference of purports rather than that of concept. In fact, knowledge is not a sheer concept. However, in different cases, it has different manifestations.

In other words, knowledge is a spiritual ambiguity. The same case is true for justice. Understanding and Feeling Justice At times this question comes up: how can one feel justice? Can one understand justice with tangible and experienced signs? If not, how can one understand justice in real life or in the realm beyond the human mind? First, it must be said that justice is not of the perceptual concepts to have perceptual signs. One cannot experiment with justice in the laboratory.

Imam ‘Ali (A.S.) states, “Truth is not of the experimental signs through which one can distinguish between right and wrong.” (1) However, this does not mean that one cannot distinguish between just and unjust. Understanding right and just is not confined to sense and experiment. This Imam ‘Ali (A.S.) has shown us.