Naming of the Battle Literally...
Naming of the Battle Literally, the word “Harra” refers to black rocky terrains [1] . Since the uprising took place in rocky terrains East of Medina, called “Harra Waqim” or “Harra Zuhra” (attributed to Banu Zuhra, a Jewish tribe) [2] , it was called the event of Harra. Most historical sources take the event to have occurred on the second day of Dhu al-Hijjah or two or three days to the end of Dhu al-Hijjah, 63 [3] (August 2, or August 27-28, 683).
Thus, al-Harra refers to the rocky, volcanic region surrounding the city of Medina in the Hijaz region of present-day Saudi Arabia. The area, characterized by its harsh terrain and black basaltic rocks, is part of the larger Harrat Rahat, a vast volcanic field. The rugged and rocky terrain of al-Harra provided natural defenses, making it difficult for invading armies to navigate and launch effective attacks.
The Medinese forces utilized this terrain to their advantage, hoping to leverage the difficult landscape to resist the Umayyad military assault. Causes of the Revolt The revolt of the people of Medina in 63 A.H. (683 C.E.) against the monarchy of Yazid, and the rule of the Umayyad, represented, among other things, people’s widespread dislike and hatred against the state’s politics and plans.
Meanwhile, the following are some of the reasons behind the revolt of Medinese against Yazid: Sentiments and Religious Zeal: It is evident that Madinans’ proximity to the Prophet’s legacy and traditions and his companions and successors had made their inclination toward Islam to be stronger than other places.
When the people of Medina ran out of patience due to the Yazid’s countless tyrannies and bloodsheds and his openly blatant transgression of the Islamic laws, they began to air their protest against the Syrian government [4] . The Tragedy of Karbala and the Martyrdom of Imam Husayn: After the tragedy of Karbala and the martyrdom of Imam Husayn and a number of his family members and companions, the message of their martyrdom was brought to Medina by Imam Ali Zayn ‘Abidin.
Some of those who failed to accompany and help the Prophet’s grandson were now ashamed of their past and considered compensating that great damage!