Faith in God...

Faith in God: a Natural Instinct According to Islam, every child is born with the innate ability to know and believe in his Creator; this cognition has been placed by God into his nature (fitra). The Qur’ān describes the human soul in a very beautiful way. After swearing by the most majestic signs of God’s creation, it says: “…and by the soul and He who perfected it! Then He inspired it (the ability to understand) what is good for it and what is evil for it.

Successful is he who purifies it, and failure is he who corrupts it.” (2) Almighty Allāh has made our souls such that we are able to distinguish between what is good and what is evil. But for the human soul to function on its fitra, there is a condition–it must be kept pure, and it must be immunized against spiritual corruption.

The soul is like a bulb which can give light provided it itself is not surrounded by a thick cover or dust; every human being has that light in his soul; however, those who keep it pure can enlighten their path with it while those who allow the `spiritual dirt’ to gather upon it cannot see the path towards Allāh.

(Incidentally, kufr (infidelity) literally means a cover, and so it implies that kufr prevents the inner light from showing the right path.) The Prophet of Islam emphasized the same point when he said, “Every child is born with the believing nature (al-fitra), it is his parents who make him into a Jew or a Christian.”(3) Besides this fitra, Allāh has also provided us with various means to know Him and believe in Him; He sent prophets and messengers, He revealed the scriptures, and above all, He created thousands of signs in the nature which remind us of Him.

“Soon We shall show them Our signs on the horizon (āfāq) and in themselves (anfus) until it becomes clear to them that this is the Truth.” (4) Can Islam be forced on others? Having accepted that from the Islamic point of view, faith in God is ingrained in human nature and that it is only the parents and the society that corrupt the soul and divert it from the Right Path, the question comes: Can Islam be imposed forcefully on non-Muslims?

Or we may even ask: Is the minor jihād a means of imposing the faith of Islam on non-Muslims? I do not intend to get into the issue of the minor jihād; but, briefly stated, the majority of Sh`iah jurists (mujahidin) do not believe in initiating a jihād without the clear permission of an infallible (ma`sum) Imam.