ভূমিকা

The Scholarly Jihad of the Imams (1) - Al-Shia The Scientific and Cultural Website of Shia belief The Scholarly Jihad of the Imams (1) 2023-03-25 371 Views Jihad The period under discussion (95-148 A.H /712-765 A.D.) began and ended in the times of the Vth and VIth Imams. The persecution of the Shi’is continued unabated from Mu’awiya’s time to almost the very last days of the Umayyads, although this dynasty in its latter days was considerably weakened by internal strife.

Zayd, the grandson of Husayn, rose up to establish the rule of religion and justice in 122/740, but he was felled by an arrow in his forehead, and his army of 15,000 fled. His body was exhumed by order of the Umayyad caliph, Hisham, who was mutilated, beheaded and crucified in Kufa and left there for years on the cross. Then Hisham’s successor, al-Walid, ordered the body to be burned, and the ashes scattered on the banks of the Euphrates.

Zayd’s son, Yahya, rose up in Khorasan; coincidently he also was killed by an arrow which pierced his brain. He was beheaded; the head was sent to al-Walid and the body was crucified. This was in 125/743. The body remained on the cross till Abu Muslim al-Khurasani rose in Khorasan and the call rose up against the Umayyads “to please the progeny of Muhammad”, and Umayyad rule ended. But the persecution in itself was a major cause of the spread of the persecuted Shi’a faith.

Muhammad Jawad al-Mughniya writes: “The Shi’is offered arguments from the Qur’an and the traditions of the Prophet and advanced intellectual reasons to the effect that the love of the Prophet’s family members was obligatory, and that it was essential to follow them and to hold fast to their rope; that it was obligatory to keep aloof from their enemies. They wrote many books about their superiority and virtues.

But none of these books or arguments proved as effective in strengthening and spreading the Shi’a faith as did the policy of Mu’awiya and his Umayyad successors. Surely the persecution carried out by the Umayyads was more effective than a thousand and one books or than a thousand and one proofs in proving the status of ‘Ali and confirming his divine right to the Caliphate. (1) “‘ Dr.

Taha Husain says: “So far as propagating beliefs and attracting people to follow them is concerned, nothing is more effective than persecution. It creates sympathy for those who undergo suffering and are engulfed by tragedies, and who are subjected to pressure by the ruler.