It is the unadulterated profession of Unity (al-tawhid al-khalis)...

It is the unadulterated profession of Unity (al-tawhid al-khalis), so believe in it, confirm it, and understand it well, with God’s permission the Mighty and Majestic.” “Whoso maintains that he knows God by means of a veil (hijab) or a form (surah) or a likeness is an associator (mushrik), for the veil, the likeness and the form are other than He. He is utterly and only One. So how should he who maintains that he knows Him by means of other than Him be professing Unity?

Surely He alone knows God who knows Him by means of God (billah). Therefore, whoso knows Him not by means of Him knows Him not. On the contrary, he only knows other than Him. There is nothing between the Creator and the created. [61] God is the Creator of things, but not from something. He is named by His names, so He is other than His names, and His names are other than He.

[62] The described (al-mawsuf) is other than the describer (al-wasif).” Then whoso maintains that he has faith in that which he does not know has gone astray from knowledge (marifah). [63] A created thing (makhluq) perceives nothing unless by means of God: the knowledge of God is perceived only by means of God. But God is empty of His creatures and His creatures are empty of Him. [64] When He desires a thing, it is as He desires, by His command (amr) and without speech (nutq).

His servants have no refuge from that which He decrees (ma qada), and they have no argument against that which is His pleasure. They have no power to act or to deal with that which is brought about in their bodies, created (by God), except by means of their Lord. So whoso maintains that he is able to perform an act which God, the Mighty and Majestic, does not desire, has maintained that his will (iradah) prevails over the Will of God. ‘Blessed be God’ the Lord of all beings!” (7: 54) E.

Imam Kazim the Seventh Imam God’s Might and Majesty It has been related that the righteous servant, Musa ibn Ja’far, said, “Surely God – there is no god but He – was the Living without ‘how’ (kayf) or ‘where’ (ayn). He was not in anything, nor was He on anything. He did not create a place (makan) for His grandeur (makan). [65] He increased not in might after bringing things into being. Nothing brought into being resembled Him.