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Nahj al-Balaghah and Its Spiritual Teachings (9) - Al-Shia The Scientific and Cultural Website of Shia belief Nahj al-Balaghah and Its Spiritual Teachings (9) 2021-06-22 357 Views Islamic teachings , Imam Ali , The Commander of faithful , Nahj al-Balagha , The Peak of Eloquence In this part of the article titled “Nahj al-Balaghah and Its Spiritual Teachings”, we shall continue our discussions on “Zuhd” (abstention) as one of the important themes of Nahj al-Balaghah here.
Zuhd, Spirituality, Love, and Worship Another fountainhead of zuhd and renunciation of hedonism is the aspiration to avail of spiritual bounties. Presently we do not intend to undertake any argument to the effect that man and the universe possess an undeniable spiritual aspect. It is another story by itself.
It is evident that from a materialistic outlook of the world, the rejection of hedonism, materialism, and love of money and wealth as a prerequisite for acquisition of spiritual virtues is devoid of any meaning. We have, here, nothing to say about the followers of materialism as a school of thought. At present, we address only those who have experienced the aroma of spirituality.
For, anybody who has smelled its fragrance knows that as long as one does not liberate oneself from the bondage of desire, as long as the infant soul is not weaned away from the breasts of nature, and as long as the material aspects of life are seen as not being the ultimate end of life and are seen as means, the domain of the heart is not ready for the emergence of chaste emotions, majestic thoughts, and angelic feelings.
That is why, it is said, that zuhd is the essential condition for exuberance of gnosis and is inalienably linked with it. The worship of God, in its real sense, that is, ardour of love and zeal of devotion and service in the way of God, His constant presence in thoughts and His remembrance, the sense of delight and ecstasy in His adoration and worship-it is not at all compatible with self-adoration, hedonist attitude, and being captured by the glamour and charm of material things.
The need of zuhd is not characteristic solely of the worship of God; rather, every kind of love and adoration, whether it pertains to one’s country, creed, conviction, or something else, calls for some kind of zuhd and indifference towards material aspects of life.