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Nahj al-Balaghah and Its Spiritual Teachings (4) - Al-Shia The Scientific and Cultural Website of Shia belief Nahj al-Balaghah and Its Spiritual Teachings (4) 2023-04-17 459 Views Islamic teachings , Imam Ali , The Commander of faithful , Nahj al-Balagha , The Peak of Eloquence In this part of the article titled “Nahj al-Balaghah and Its Spiritual Teachings”, we shall focus on “Taqwa” (Piety) as one of the important themes of Nahj al-Balaghah here.

Contents Taqwa is Immunity not Restraint Taqwa as Immunity A Reciprocal Commitment Zuhd and Piety Taqwa is Immunity not Restraint We have already mentioned some of the various elements found in the spiritual advice (mawa’iz) of the Nahj al-balaghah. We began with taqwa and saw that taqwa, from the viewpoint of the Nahj al-balaghah, is a sublime spiritual faculty which is the cause of certain attractions and repulsions; i.e.

attraction towards edifying spiritual values and repulsion towards degrading materialistic vices. The Nahj al-balaghah considers taqwa as a spiritual state that gives strength to human personality and makes man the master of his own self. Taqwa as Immunity The Nahj al-balaghah stresses that taqwa is for man a shield and a shelter, not a chain or a prison.

There are many who do not distinguish between immunity and restraint, between security and confinement, and promptly advocate the destruction of the sanctuary of taqwa in the name of freedom and liberation from bonds and restraint. That which is common between a sanctuary and a prison is the existence of a barrier. Whereas the walls of a sanctuary avert dangers, the walls of a prison hinder the inmates from realizing their inner capacities and from benefiting from the bounties of life.

Imam Ali (a) clarifies the difference between the two, when he says: Let it be known to you, O servants of God, that taqwa is a formidable fortress, whereas impiety and corruption is a weak and indefensible enclosure that does not safeguard its people, and does not offer any protection to those who take refuge in it. Indeed, it is only with taqwa that the tentacles of sins and misdeeds can be severed.

(1) Imam Ali (a), in this sublime advice, compares sins and evil deeds which are afflictions of the human soul to poisonous insects and reptiles and suggests that the faculty of taqwa is an effective defence against them.