However...

However, this dependence has nothing to do with another dependent being but it is dependent upon an independent soul. Man is nothing but a dependent being. It is not such that man has perfect relation to God but that the relation between Man and God is like spiritual poverty and perfect need for Him; “O people!

You are poor before God.” (4) In this verse, there are two realities: firstly, man does not have an independent soul; secondly, his relationship is only with God and he has no other relationship whatsoever. Thus, any kind of formulating rights should correspond with this God­-seeking spirit. The set of rights considering man an independent soul or considering man independent of God does not spring from a divine source.

Of course, those who do not accept this source generally fall into the pitfall of comparing things while everyone knows that man is a dependent soul. The atheists have pinned their hopes on something or someone. The difference is that they do not consider God as the independent soul. Man is eternal From other sources in Islam, it is understood that man is eternal. This is perceived both by reason and by the holy sayings.

The holy Qur’an regards that man has an eternal soul who will step into another world after this world and will enjoy eternity there. According to reason, man has an incorporeal soul and this soul is not exposed to destruction. According to reason, death includes the separation of the soul from the body. And once more this separation is obliterated at the command of God, and the body becomes fit for the hereafter.

Everyone accepts this and the existing differences arise from the mistakes in comparison. All human beings long for a longer life and strive to live longer. This implies that man innately seeks after eternity; however, in comparison, some think that belongs to the hereafter.

However, one must know that man is a traveller on the path of life; of course, a man comes to the middle abode in the minor apocalypse, then he enters the major apocalypse but the world comes to a destination in the minor apocalypse. The holy Qur’an holds that all cosmic order moves towards God. This cosmic order goes towards resurrection to testify what its travellers have done or complained of what they have done to redeem them.

According to authoritative hadiths , this cosmos and all its parts complain of, testify to or redeem deeds of man.