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INJUSTICE (1) - Al-Shia The Scientific and Cultural Website of Shia belief INJUSTICE (1) 2021-06-21 513 Views Bad Moral Traits , Injustice , Forms of Injustice In technical usage, injustice is to put a thing in an inappropriate place. Polytheism, hence, is a grave injustice, because it is replaced with monotheism.

Conventionally, injustice stands for the seizure of rights, and the words and deeds of hostility against others, such as revilement, backbiting, and confiscation of property, crimes of beating or murder, and the like forms of wrongdoings. Injustice, however, is one of the bad characteristics that are deep-rooted in most mentalities. All over history, humankind suffered various kinds of tragedies that made life seem depressing.

It, therefore, is the comprehensive of sins, a source of evils, and an incentive for corruption. God says: Contents Forms of Injustice (1) Self-Wronging (2) Injustice towards the Family (3) Injustice towards the Relatives (4) Injustice towards the Society The unjust will certainly have no happiness . (1) Allah does not guide the unjust . (2) Allah does not love the unjust . (3) The unjust will face a painful punishment.

(4) We destroyed certain generations who lived before you because of their injustice. (5) Do not think that Allah is unaware of what the unjust people do. (6) (On the Day of Judgment) to redeem oneself of one’s injustice, one would gladly spend the wealth of the whole earth if it were possible. On seeing, the torment one will try to hide his regret. They will all be judged fairly and no wrong will be done to them.

(7) Amir ul-Mu’minin (PBUH) said: By Allah, even if I am given all the domains of the seven (stars) with all that exists under the skies in order that I may disobey Allah to the extent of snatching one grain of barley from an ant, I would not do it. For me, your world is lighter than the leaf in the mouth of a locust that is chewing it. What has Ali to do with bounties that will pass away and pleasures that will not last?

Abu Bassir narrated the following: Two parties of litigation filed their case before Imam as-Sadiq (PBUH). After he had listened to both of them, the Imam spoke: It is quite true that he who seizes something by the wrong means is not seizing goodness. Certainly, the oppressed party seizes from the religion of the wronging party more than that which the wronging party seizes from the oppressed party’s property.