He was stout in body like his grandfather Imam Abu Ja’far al-Baqir (a.

He was stout in body like his grandfather Imam Abu Ja’far al-Baqir (a.s.), neither short nor tall, with wide shoulders, big organs (3)…straight stature. (4) His Charm Imam al-Jawad (a.s.) resorted to Allah the Almighty to protect his son Imam al-Hadi (a.s.) from the troubles and adversities of time and from every evil.

Every day he charmed him with this du’a that showed his devotedness to Allah: “In the name of Allah, the Beneficent, the Merciful, there is no power save in Allah, the Exalted, the Great. O Allah, the Lord of angels and Gabriel, prophets and messengers, the Omnipotent over the inhabitants of the heavens and the earth, and the Creator and Possessor of everything, protect me from the harm of our enemies, and whoever wants to do us wrong from the jinn and human beings.

O Allah, blind their eyes and hearts and make between us and them a screen, guard, and defender. You are our Lord and there is no power and might save in Allah. On Him we have relied and to Him we have turned and He is the Mighty, the Wise. O our Lord, save us from every evil, and from the evil of every living creature you have control on, and from the evil of everything that calms down on the day and the night, and from every harmful thing, and from the evil of every evildoer.

O Lord of the worlds and the Lord of messengers, send blessings on Muhammad and all his progeny and favor Muhammad and his progeny with the best of everything, and there is no power save in Allah, the High, the Great.

In the name of Allah, and in Allah I believe, and from Allah I seek protection, and to Allah I resort, and with Allah I seek refuge, and by the glory and might of Allah I seek protection from the devils of the humans and the jinn, and from their footing, knighting, and running, and from their cunning and evil, and from the evil of what they do under night and under day, from far and from near, and from the evil of the present and the absent, and of the witness and the visitor, alive or dead…and from the evil of people far away, and people close by, and from the evil of myself in its obsession, and from the evil of the devils, and the sense, touch, and dubiousness, and from the envy of the jinn and the humans.

And by the name, which the throne of Bilqees (5).