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Al -Sahifa al-Sajjadiyya – Al-Shia https://en.al-shia.org The al-Shia Scientific, Cultural, and Doctrinal Website Fri, 17 Feb 2023 17:20:20 +0000 en-US hourly 1 https://wordpress.org/?v=6.9.1 https://en.al-shia.org/wp-content/uploads/2022/10/cropped-cropped-FIcon-32x32.png Al -Sahifa al-Sajjadiyya – Al-Shia https://en.al-shia.org 32 32 The Principles of Rights in the Sahifah Sajjadiyah 1 https://en.al-shia.org/principles-rights-sahifah-sajjadiyah-1/ https://en.al-shia.org/principles-rights-sahifah-sajjadiyah-1/#respond Wed, 15 Mar 2023 10:30:36 +0000 https://neweng.al-shia.org/?p=1582 In this article, it is good to cast a glance at the glorious book of Imam Sajjad (A.S.) known as Sahifah Sajjadiyah.

Through this, one may learn useful legal lessons and perceive how the difference of principles of rights of one person affects his approach towards rights. Now let us try to present in isolated titles the principles of human rights as reflected in the legal treatise of that great Imam. The Philosophy of Human Rights The legal treatise has been included in the works of some great scholars.

The original treatise as narrated by Abu Hamza Thamali and other narrators includes the philosophy of rights and legal cases, that is, in the same year the Late Shaykh Saduq stated in Khasal (1) and has also come in Tuhaf al-Uqul (2) and not what is stated in “Min la Yafzaruh al-faqih.”(3) The text included here begins with legal cases and does not include the first part of the treatise, that is the philosophy of rights.

The philosophical statement of the rights included in this treatise is such that the Imam begins with his world vision. In this introduction, Hazrat Sajjad states, “Know that your Lord has some rights towards you which control in every move you make, in the place where you are, in the place where you sit, in the part which you move and in the tool which you apply.

Some of these rights are greater than others and the greatest is that which has been made incumbent upon you and is the essence of all other rights. Then, the turn comes to the rights which have been made incumbent upon your soul, the rights from the head to the toe.”(4) From this statement, it may be concluded that the foundation of all rights is the oneness of God. Freedom, justice, order etc.

is not the goal of human rights, but procedures for achieving that ultimate goal, that is, visiting the Lord. Before reaching this goal, one may ask oneself.