Rule 2...

Rule 2: It is not a requirement for the validity of the ihram that there should be a determination to refrain from all the prohibitions from the moment it is worn till its removal. However, if the pilgrim was intent, from the outset of Umrat-ul-Mufradah, on having sex with his wife before completing sa’y, or he wavered, his ihram will, evidently, be void. The same applies to masturbation, as a matter of precaution.

Yet, if, from the outset of wearing the ihram, he was intent on refraining from such acts, but after wearing the ihram, he changed his intention to committing either of them, the ihram is not vitiated. Second: Talbiyah That is, to utter the following: “Labbaik, Allahumma Labbaik, Labbaik, la sharika laka labbaik” , (meaning “Here I am! at Your service, O Lord! Here I am! at Your service, You have no partner. Here I am at Your service.” ).

It is highly recommended to add the following: “Inna al-hamda wanni’amata laka wal mulk, la sharika laka” . It is permissible to add “Labbaik” and say, “La sharika laka labbaik”, (meaning “All the praise is Yours, so is the bounty, and to You belongs the property; there is no partner to You. Here I am! at Your service.” ). Rule 1: Every pilgrim must learn the proper pronunciation of the words of the Talbiyah and recite them correctly just as the recitation of Takbiratul ihram in prayer.

This should be achieved, even if it is by following another person reciting these words. If a person does not have the proper pronunciation of the words nor is there a person whom he can follow, he is still obliged to recite the words as best he can, unless his recitation is such that it is not considered to be Talbiyah. In such a situation, he should, as a matter of precaution, recite as much as he can of it, recite the translation of the Talbiyah and appoint an agent to recite it on his behalf.

Rule 2: A person who becomes dumb as a result of disease or injury should recite Talbiyah as much as he can, and if he is unable to recite it, he must move his tongue and lips while he is making intention, and make gestures by fingers in tandem with the recitation. A person born dumb should move his tongue and lips as if he is reciting and make gestures with his fingers as well. Rule 3: Another person must recite Talbiyah for a child not capable of rational action (ghayr mumayyiz).

Rule 4: The ihram for Hajj-ut-Tamatu’, Umrat-ut-Tamatu’, Hajj-ul-Ifrād or Umrat-ul-Mufradah is not complete without Talbiyah.