But when the people got the essential readiness...
But when the people got the essential readiness, God deputed His Last Messenger to provide them with all (the knowledge and awareness) that could be contained in the human mind and to complete the culture of prophethood, fulfilling the divine promise and overcoming all religions and man-made schools of thought.[^1] The completion of prophethood speaks of the end of the line through which humanity connects itself directly with God, i.e. revelation.
When this line comes to an end by the appearance of the Last Prophet there is no further need of revelation, Gabriel and so forth, because human beings themselves are thereafter capable of understanding new ways and manners of life and extracting them from what has been offered to them in a complete form by the Last Messenger of God, who stands at the end of the chain of prophethood.
Now, going back once again to the Nahjul Balaghah, we see that all the Prophets preceding the last, such as Noah, Abraham, Moses, Jesus and so forth, had a commitment to believe in him, as they anticipated his coming: The Last Prophet stood in effect at the peak of prophethood and other Prophets who were below him in rank had to await him, believe in him (i.e. believe in his prophethood and message) and love him.
The Commander of the Faithful says, “God deputed Muhammad (peace and the mercy of God be upon him and his descendants) as His Prophet, in fulfillment of His promise and in completion of His Prophethood. His pledge had been taken from the Prophets, his traits of character were well reputed and his birth was honorable.” There is, however, a subtler significance in these statements and that is that the Prophet's commitment was neither a written nor an oral one.
They had, rather, a natural and primordial commitment to heighten the thought and understanding of human beings and to make them ready for the advent of the Last Messenger. This commitment is similar to the commitment of the teachers of lower grades towards the teachers of higher grades, although they may not know one another.
In fact, the former are responsible to train the students' minds in such a proper way that the latter can make the more advanced matters and more extended concepts easily understood. The Commander of the Faithful continues that the Prophet's «traits of character», i.e.