ভূমিকা
Shiavault - a Vault of Shia Islamic Books Lessons from the Nahjul Balaghah Lesson Six: The Continuity of Prophethood Continuity is one of the main points in the discussion of prophethood. In the first Sermon of the Nahjul Balaghah, the Commander of the Faithful aims at picturing the line of prophethood as a consistent and continuous line in the course of history extending to the time of the Prophet of Islam.
In fact, never in the course of history has there been a time or place devoid of a Prophet or signs of a Prophet in the past, i.e. either a Prophet has lived among people appointed by God to provide them with good tidings or to make them fear (God's wrath) or there has been something left behind by a Prophet, which the people obeyed as they obeyed the Prophet himself.
Thus, believing in the fact that the earth has never been devoid of a 'proof' (of God) does not necessarily mean that in a given nation or community, a Prophet has always lived who has been immediately taken, over by another Prophet at the time of death. It rather implies that after a prophet's death and before the advent of the next prophet there was something (a book or a faithful disciple), which the people followed and obeyed as the successor of the dead Prophet.
In the Arabian Peninsula, for example, it took a very long time before the Prophet of Islam appeared. There was a long transition between the disappearance of Jesus Christ, peace be upon him and the appearance of Muhammad, peace and the mercy of God be upon him and his descendants. In Sermon No. 88 of the Nahjul Balaghah, the Commander of the Faithful points out this matter saying, „God sent the Prophet when the mission of other Prophets had ended and people had fallen into”.
Now we pursue our discussion concerning the continuity of prophethood with regard to his words in the Nahjul Balaghah. In Sermon no. 1 he says, God never allowed His creation to remain without a Prophet (nabi) deputed by Him, or a book sent down from Him or a binding argument (proof) or a standing plea.
The difference between nabi and rasul is that a nabi merely receives the message from God but a rasul in addition to receiving the message, has the mission to propagate it and deliver it to the people. This is, of course, not totally acceptable because the aim of receiving a message is nothing but propagating and the deliverance of it to others.