Nationalism attempts to break up the unity and solidarity of...
Nationalism attempts to break up the unity and solidarity of the world Islamic Ummah which endangers imperialistic interests, and which is a potential threat to colonization in international politics. With the progressive spread of nationalism, imperialism was able to divide the world of Islam into small pieces, and swallow them one by one. Thus, the dangerous dimensions of nationalism make it imperative for the Islamic world to unveil its true visage.
The Islamic Revolution of Iran is founded on monotheism and Islam. Therefore, it is not nationalistic in nature, its fabric being Islam, not nationalism. The nationalists could have been followers of the revolution, but not its pioneers. In fact they constantly tried to check its rapid advance.
Objective wise also, the Islamic Revolution of Iran is territorially unlimited and therefore, not confined to Iran; it has a universal mission, being a vanguard of a new dawn for the East, and must spread to any realm where live the Muslims. It would therefore be fitting to make a survey of the Islamic unity of belief and internationalism and investigate the connection between Islam and nationalism.
The expansion of such ideologies as nationalism, liberalism or communism will deny the revolution its Islamic, essence. It is, therefore, the revolutionary duty of all Muslims to carryon a constant ideological and political war with the said poisonous ideologies. However, this combat must be based on awareness and strongly supported by intellectual and religious conviction, and the reasons for our rejection of nationalism must be explained both to our compatriots and aliens.
In the Islamic order and monotheistic society, there is no room for nationalism or Marxism, and from a social and political viewpoint, the only acceptable and dominant school is Islam. "Surely the (true) religion with Allah is Islam" (3: 18). But from a subjective viewpoint, every person is allowed freedom of thought and expression, and no compulsion in whatever way, is permissible.
"There is no compulsion in religion." (2: 256) "Those who listen to the word, then follow the best of it."(39: 18) Moreover, the weak and strong points of existent ideologies should be critically examined in a logical and unprejudiced way, and presented to the society to make it aware of them.