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Shiavault - a Vault of Shia Islamic Books The Prohibition of Recording the Hadith, Causes and Effects The Identification Of Advantage And The Sacred Texts Mr. Khalid Muhammad Khalid says, “`Umar ibn al-Khattab neglected the sacred texts of the Holy Qur'an and Sunnah when the advantage ( maslahah ) imposed him to do so.

While the Holy Qur'an ordains that the party called ‘ al-Mu’allafah Qulubuhum (those whose hearts have been reconciled to the Truth)’ must have a share in the Zakat, `Umar canceled this share saying, ‘We will not give anything for the sake of being Muslim. Then whosoever will, let him believe, and whosoever will, let him disbelieve’ although the Holy Prophet and Abu-Bakr did observe this share.

Similarly, while Abu-Bakr permitted selling the bondmaids who have given birth of children to their masters, `Umar forbade it. Also, the Holy Sunnah and the consensus of the Muslims have decided to treat the three statements of divorce that are uttered on one occasion as one only, but `Umar violated the Holy Sunnah and infringed the consensus.”[^1] Ibn Qudamah says, “It is impermissible to ignore the rulings of the Holy Qur'an and Sunnah unless there is an abrogation.

Yet, abrogation is not subjected to probabilities; rather it must be issued during the lifetime of the Holy Prophet because it must be included by a sacred text; and sacred texts stopped after the demise of the Holy Prophet and the termination of the age of Revelation. In addition, a Qur'anic law cannot be abrogated by any text other than the Qur'an itself.

How was it then possible for them to neglect the judgments of the Holy Qur'an and Sunnah and, instead, invent others out of their personal opinions? Or how was it possible for them to neglect texts from the Holy Qur'an and Sunnah and adopt a personal view said by one of the Sahabah although the personal views of the Sahabah are preceded to the so-called ‘ Qiyas ’?

”[^2] Rashid Rida, the author of Tafsir al-Manar , says, “Nowadays, the imperialist powers that work for enslaving all the Muslims through keeping them away from their religion are dedicating a part of their budgets to the Muslims whom are inclined to other religions. Such efforts of inclination have taken several forms, such as protecting them or seducing them to disturb the Islamic countries or disunite the Islamic unity.