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Shiavault - a Vault of Shia Islamic Books The Prohibition of Recording the Hadith, Causes and Effects Third Reason: Justifications Of Ibn Qutaybah And Ibn Hajar Ibn Qutaybah[^1] and Ibn Hajar,[^2] as well as other historians,[^3] have attributed the reason for the prohibition of reporting and recording the Hadith to the matter that most of the Sahabah had not mastered writing. As faced by criticism and scrutiny, this opinion has proven its inaccuracy.
Further, it has been opposed by many objections and refutations, such as that of Mr. Muhammad `Ajjaj al-Khatib who says, “Having found out that there were more than thirty clerks recording the Revelation for the Holy Prophet and many others were in charge of other clerical affairs, we cannot accede to the opinions of Ibn Qutaybah and Ibn Hajar.
Also, we cannot believe in the scarcity of those who could write in that period; therefore, Ibn Hajar’s generalization is unproven.”[^4] In his book entitled al-Sunnah qabl al-Tadwin (The Holy Sunnah before the recordation), Mr. Muhammad `Ajjaj al-Khatib says, “In such a deep thesis, we should not submit to the traditional reasons the authors used to use for justifying the refraining form recording the Holy Sunnah.
Furthermore, we cannot accept their claim that the paucity of the records of the Holy Sunnah during the Holy Prophet’s lifetime was due to the irregularity of recording in general and the small number of those who were able to write as well as the miswriting that was common at that time. We should not accept such false claims after we have found out that there were more than thirty clerks recording the Revelation for the Holy Prophet, and many others were in charge of the other clerical affairs.
We should not also agree to the claim of the fewness of people who could write and the miswriting in that era, because we know for certain that there were proficient writers in that period, such as Zayd ibn Thabit and `Abdullah ibn `Amr ibn al-`Ās. Supposing we accept the claim of the scarcity and unavailability of the writing tools, how could Muslims record the Holy Qur’an without difficulties?
If they had had the desire to record the Hadith, they would have easily done it in the same way as some individuals had asked the Holy Prophet’s permission to record the Hadith, and he permitted them. Therefore, there must have been other reasons… etc.”[^5] Dr.