It is illogic that the same Sahabah whom `Umar ibn al-Khattab...
It is illogic that the same Sahabah whom `Umar ibn al-Khattab, as proven by authenticated reports, put under house arrest in al-Madinah because they did not stop reporting to the Holy Prophet, had reported from the Holy Prophet that he prohibited the reporting and recordation of the Hadith. Had they really heard the Holy Prophet prohibiting the reporting and recording, they would certainly have never reported a single word from him!
Likewise, had they reported the decision of the prohibition, `Umar would not have had to gather them to warn against reporting the Hadith. Moreover, by this justification, `Umar actually poured scorn on the Sahabah and belied Ibn Hajar’s claim that all of them are, divinely, saved from forgery, error, inattention, suspicious, and arrogance! If the Sahabah recorded the Hadith little by little and out of their own desires, how would it be permissible for `Umar to violate their deeds?
If not, how would it be permissible for him to bring to him all their records? This is sufficient evidence on the permissibility to record the Hadith during the Holy Prophet’s lifetime.
How can one imagine that the Holy Prophet did prohibit people from reporting and recording his sayings that comprise clear messages for mankind whereas he had said, ‘May Allah have mercy upon anyone who listens to my saying, understands it, and then conveys it to others.’ [^4] The strangest matter in this regard is the claim that the prohibition of reporting and recording the Hadith is considered maintenance for the religion, while the objection to the decision of the prohibition is in fact the actual maintenance of the religion, because the prohibition causes the loss of many religious rulings as well as the waste of Almighty Allah’s judgments, while the reporting and recordation of the Hadith, although making the Hadith exposed to errors and other discommended things, will surely yield advantageous results for Muslims who, without the Hadith, will plunge in ignorance and lack understanding of the religious laws.