ভূমিকা
Shiavault - a Vault of Shia Islamic Books The Prohibition of Recording the Hadith, Causes and Effects Conclusion From the abovementioned discussions, we can conclude that the prohibition of recording the Hadith passed by three stages: First: The stage of Abu-Bakr and ``Umar. Second: The stage of those who followed them, such as `Uthman and Mu`awiyah. Third: The stage beginning with the end of Mu`awiyah’s reign up to the age of the governmental recordings.
First Stage Abu-Bakr and `Umar issued the decision of the prohibition of reporting and recording the Hadith because they had not learnt and comprehended all the heritage of the Holy Prophet in this respect.
Because the position of caliphate (Muslim rulership) necessitates having full acquaintance with the judgments of the Holy Prophet in the various issues, the caliphs did not enjoy a distinctive relationship with the Holy Prophet to know all the judgments that he had issued, and the Holy Prophet was not proven to have declared those caliphs as realizing all the aspects of interpretation of exegesis of the Holy Qur'an—because of all these reasons, it was natural that disagreement between the verdicts of the caliphs from one hand and the sayings of the Holy Prophet and the judgments of the Divine Revelation from the other hand would occur.
Had this fact of disagreement been shown to people as clear as it is in the present time, it would have caused a big problem, especially that the caliph was engaged in military combats and conquests of the countries that neighbored the Islamic homeland.
For all these reasons, the caliph assumed that it is necessary for him to adopt his personal opinion, even if they would violate the sacred texts, so that he would be excused in the decisions that he would issue out of his personal views and prospects.
`Umar therefore used to say, “Well, that verdict was for that occasion and this verdict is for this one.”[^1] On account of the expansion of the young Islamic State by means of conquests and dealing with various peoples who had just embraced Islam, the issues and events increased while the caliph was not in the appropriate scientific situation that qualified him to find answers, from the Islamic legislation, for all these innovative and increasing demands because he had not been acquainted enough with the Hadith of the Holy Prophet and had not comprehended properly the texts that the Holy Prophet had revealed as regards the legal situation of such questions.