In the next chapters, the author spoke about God's oneness and his qualities.

In the next chapters, the author spoke about God's oneness and his qualities. The philosopher described the way existent things take shape and depicted the hierarchy of existence in the chapter Introduction to the world's appearance from primary cause. In depicting the world, FARABI inspired himself from the tradition of Greek philosophy, familiar to him from the Neo-Platonists' work.

In the fifth chapter, FARABI, mentioned that man's way to virtue depends on the urban community which can stimulate dignified good acts of the urban inhabitants and of peoples in general, making possible the aspiration for the accomplishment of this ideal. All this social structure is possible only in the presence of a leader who encourages good manners in his town and helps people understand and respect laws. This system called monarchy or ruling is elected by people.

Therefore, through Politics it is understood the definite expression of people. FARABI considered that man's perfection arises from the collaboration of two spiritual forces, the theoretical reason which is gifted to understand the truth and the practical reason, which perceives beautiful perfect things, contributing to people's understanding of dignified true acts. In conclusion, man differs from animal by the uncommon strength of will, called choice.

Choice is a more profound and more rational conscience than meanings and imagination. Choice represents an aspiration to perfection and the procedure in order to reach it. According to FARABI, man is above all a social human being. Solitude impoverishes him and finally makes him loose humanity and qualities that represent the basic condition to reach happiness.

FARABI stated that society has two basic components: o The complete society (humanity (big), nations (medium), town (small), and confession). o The incomplete society (family, rural environment). The philosopher appreciated that only in complete societies man can aspire to virtue and supreme perfection. He developed the concept of a worldwide community whose ruler must be the leader of the entire civilized world not only of a nation or of community.

Continuing FARABI's work, ABUL HASSAN AMERI considered that "man in his essence is a social being and only the keeping of good traditions (sunnat) might lead him to happiness. Tradition is an explanation given to reason and teaches man how to avoid and distinguish between meanness.