The law of cause and effect is also another universal law in the nature...

The law of cause and effect is also another universal law in the nature, whether man has discovered all the causes of an effect or not, philosophically there is a cause/causes for every effect. Therefore, the operation of the nature is like a harmonic symphony, which demonstrates the great harmony of creation. Every creature is like a musical pulse, which is made up of the sum of many pure sine-wave tones, playing harmonically in the orchestra of the universe.

This universal orchestra proves that there is only one conductor directing the orchestra in performance. If there were more than one God, disharmony would prevail. Q. Why can't be the company of gods who are wisely governing the universe? If there is more than one god for the universe, either they are all the same in everything or totally different, or there are some similarity and some differences amongst them.

Plurality of gods mean that they are not totally same, for, if they were the same in all aspects then there would be one not more than one. On the other hand, plurality means there are differences, and if there are differences there must be disharmony and chaos in the universe.

For instance, God is Omni-wise, and there cannot be two or more omni-wise, because plurality requires that they are not the same in their wisdom, which means one is wiser than the other and the one who is less wise lacks some wisdom and lack of wisdom is insufficiency whereas there cannot be any insufficiency in God. 3) Mathematical distinction If there were to be two necessary beings, there must be at least one distinction factor between them so that one possesses something that the other lacks.

That distinction however must be also a necessary being, or else the two necessary beings cannot be necessary in their essence. Thus two imagine two necessary being we need another necessary differentiating being, which results in three necessary beings. Similarly as they are all necessary beings, there must be a different between then or else they are the same.

In order to differentiate between the three necessary beings we need at least two other necessary differentiating beings, which result in five necessary beings. Again to differentiate between five necessary beings, we need at least three necessary differentiating beings to differentiate between the five necessarily beings, which results in eight necessarily beings and the calculating goes on infinitely which results in infinite necessary beings!