Allah has said: "I have breathed into him My spirit.

Allah has said: "I have breathed into him My spirit." (Surah al-Hijr, 15:29) As such man's, reality is Divine. By nature he seeks Allah. His well-being, evolution, safety and prosperity all lie in the acknowledgement and worship of Allah and in making advancement towards Him. The Prophets have undertaken to establish justice and to do away with tyranny and discrimination, because man being social by nature, we can have no conception of him apart from society.

He cannot strive to seek proximity to Allah also, if a just system does not prevail in society. In fact such social values as justice, freedom, equality and democracy and such moral qualities as generosity, forgiveness, love and charity have no intrinsic value of their own. They in themselves are not the qualities denoting human excellence. They are simply the means of gaining excellence and perfection, not the ends. They pave the way for prosperity and salvation but do not constitute salvation.

The fourth theory is similar to the third one in so far as according it also the goal or the highest degree of excellence not only of man but of every existing thing is to move towards Allah. But according to it, it is polytheistic to assert that the Prophets have had a twofold object.

Similarly it is a materialistic idea to say that the ultimate object of the Prophets is this worldly prosperity, which is nothing but the enjoyment of the gifts of nature in an atmosphere of justice, liberty, equality and fraternity. Anyhow, according to this theory, though social and moral values are only a means of reaching the real value, that is the acknowledgement of Allah and His worship, they do not totally lack an intrinsic value of their own. As such man's, reality is Divine.

By nature he seeks Allah. His well-being, evolution, safety and prosperity all lie in the acknowledgement and worship of Allah and in making advancement towards Him. The Prophets have undertaken to establish justice and to do away with tyranny and discrimination, because man being social by nature, we can have no conception of him apart from society. He cannot strive to seek proximity to Allah also, if a just system does not prevail in society.

In fact such social values as justice, freedom, equality and democracy and such moral qualities as generosity, forgiveness, love and charity have no intrinsic value of their own. They in themselves are not the qualities denoting human excellence.