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Shiavault - a Vault of Shia Islamic Books Revelation and Prophethood Difference Between Prophets and Geniuses From here the difference between the Prophets and the geniuses also becomes clear. The geniuses are the persons of exalted intellectual power and extraordinary understanding. They work on their own mental data and arrive at a conclusion by means of their intellectual power. They sometimes make mistakes in their calculations.
The Prophets besides being blessed with their intellectual and calculating powers are equipped with an additional power called revelation, which the geniuses lack. Hence there can be no comparison between the geniuses and the Prophets. They belong to two different categories. We can make a comparison between the seeing or the hearing power of two persons, but we cannot compare one man's seeing power with another man's hearing power and say which is stronger.
The geniuses have an extraordinary thinking power, whereas the Prophets have quite a different power called revelation. They maintain a close contact with the Source of existence. Therefore it is wrong to draw a comparison between the two. (iii) Guidance: The Prophethood begins with a spiritual journey from the creation to Allah and gain proximity to Him, which implies turning away from the externality to the internality.
Anyhow, eventually it ends by the Prophet's returning to the people with a view to reforming human life and guiding it to the right path. In Arabic there are two words for the Prophet, Nabi and Rasul. The first literally means a bringer of news and the second a messenger. A Prophet conveys the message of Allah to the people and awakens and organizes their dormant powers.
He invites them to Allah and to all that pleases Him, namely peace, cordiality, reformation, non-violence, veracity, uprightness, justice, emancipation from everything ungodly, love and all other virtues. A Prophet delivers humanity from the shackles of submission to base desires and false gods. Dr.
Iqbal describing the difference between the Prophets and all other individuals having 'unitary experience' says: "The mystic does not wish to return from the repose of his 'unitary experience'; and even when he does return, as he must, his return does not mean much for mankind at large. The Prophet's return is creative. He returns to insert himself into the sweep of time with a view to control the forces of history, and thereby to create a fresh world of ideals.