Then they took a firm and harsh stance against anyone who...
Then they took a firm and harsh stance against anyone who resolved to break his allegiance against the Caliph, or had any doubt in the legality of the new Caliphate, even if it be Fatima, the daughter of the Prophet (S.A.W.). Then restrictions were placed and people were forbidden to relate the noble hadiths of the Prophet in public, so that the clear texts might not become known to the people, thereby causing chaos.
[This was enforced] even if it meant the assassination of an individual, or killing of groups so as to stifle any opposition under the pretext of preventing mischief on the one hand and [fighting] apostasy on the other.
We know all this from what the historians have written, even though some of them have attempted to hide the truth by forging some contradictory hadith , or making far-fetched explanations and excuses, the secrets of which have been exposed with [the passage of] days, events that occurred, and by research.
Some of the historians can probably be excused as they took their information from the early sources which were written under political and social influences following the great discord and after the events which transpired when the Banu Umayya took over the Caliphate and bestowed wealth and appointments liberally on some companions and followers whom they hired.
Some of the historians reported from these sources because they thought well of them and were unaware of the treachery of the eyes and what is hidden in the hearts. As a result, the authentic narrations got mixed with the spurious ones, and it became difficult for the researcher to know the truth.
To bring the reader and researcher closer to these facts, it is essential to provoke and pose these questions, so that during these questions and answers, some realities will be exposed, or some indicators which lead to the truth, will be known.
Questions and answers which are indispensable for every researcher Numerous letters have been sent to me from many places, carrying in them important questions which were indicative of the desire of the noble readers for a greater search for and knowledge of the truth.
I replied to some of these questions, and left some alone, not with the intention of ignoring them, but because the answers are in my books "Then I was Guided" and "So that I should be with the Truthful Ones.” For general benefit, I will publish them with the answers in this chapter.