Let me cite an example...

Let me cite an example: In "The book of Stratagems,” in "The Chapter on Marriage,” volume 8, page 62, al-Bukhari reported in his Sahih : "From Abu Hurayra that the Prophet (S.A.W.) said: 'The virgin is not to be married off until her permission is sought, and the non-virgin until she has been consulted.’ It was said: 'O Prophet of Allah, how do we know of her permission?' He replied: 'If she stays silent.’ Some of the people said: 'If the virgin's permission has not been sought, and she is not married, and a man her deceives by producing two false witnesses [to testify] that he has married her with her consent, and the Qadi rules on the validity of the marriage, then, although the man knows that the testimony is false, there is no harm if he consummates it for it is now a valid marriage.'" Examine the narration of al-Bukhari (after the hadith of the Prophet (S.A.W.)) "and some people said".

Why [do we need] the speech of some people (and they are unknown) that marriage by false testimony is legal? The reader assumes that is the view of the Prophet, which is not true. Another example, in "The Book of The Beginning of Creation,” in "The Chapter on the Merits of the Muhajirun and their superiority" volume 4, p. 203 al-Bukhari reports in his Sahih from 'Abd Allah b.

'Umar (R) who said: "During the time of the Prophet (S.A.W.), we never took anyone to be equal to Abu Bakr, then after him 'Umar, then 'Uthman and after that we left the companions of the Prophet without according anyone superiority over the others.” That is the view of 'Abd Allah b. 'Umar and no one is responsible for it except himself. Otherwise, how could 'Ali b. Abi Talib, who was the best of men after the Prophet of Allah, not be accorded any preference and 'Abd Allah b.

'Umar regarded him as the same as the other men? As a result, you find that 'Abd Allah b. 'Umar refused to give the pledge to the Commander of the Faithful and their master; one who did not take 'Ali as his master is not a believer. 'Ali is the one of whom the Prophet said: "'Ali is with the truth and the truth is with 'Ali.” Instead, we find him (Ibn 'Umar) pledging allegiance to the enemy of Allah, His Prophet and the believers, al-Hajjaj b. Yusuf, the corrupt and immoral one.

We do not wish to return to such topics, but we desire to make it clear to the reader the character of al-Bukhari and those of his type.