ভূমিকা
Shiavault - a Vault of Shia Islamic Books Ask Those Who Know Chapter 1: Concerning the Creator, the most Sublime and Majestic First, the question about the seeing of Allah, Glory be to Him, and His corporealism. Allah, Glory be to Him, says in His noble book: "The eyes cannot perceive Him" (6:103) ; "And there is nothing like Him" (42:11) ; And He says to Moses when he asked to see Him: "You will never see Me" (7:143) .
How can you accept traditions narrated in Sahih al-Bukhari and Sahih Muslim that Allah, Glory be to Him, will manifest Himself to His creatures and that they will see Him as they see the moon on the night of a full moon and that He descends to the sky every night and He puts His foot in hell until it becomes filled and that He reveals his thighs so that the believers can recognize Him? He laughs and is pleased. Other narrations make Him a body which moves and changes [positions].
[They report] He has two hands, two legs and five fingers. He puts the first of these on the skies, on the second finger the earth, the trees on the third, and on the fourth He puts water and milk and the rest of the creatures on the fifth finger. He has a house which he resides in and Muhammad seeks permission to enter into the house three times. God is above that, He is the Most Exalted and Great, Glory be to Your Lord, the Lord of power, far is He from how they describe Him.
The answer to this lies with the Imams of guidance and lights of those in darkness, i.e., the complete dissociation of Allah, Glory be to Him, the most Exalted from anthropomorphism, resemblance, forms and corporealism ( tajsim ), comparison, ( tashbih ) and limitations ( tahdid ).
Imam 'Ali (A.S.) says about it: "All praise be to Allah, whose praise cannot be described by those who speak, whose blessings cannot be enumerated by those who count, those who try to cannot give Him His due rights, the height of the intellects cannot reach Him, the depths of perception cannot comprehend Him; for His description, no limit has been laid down, no eulogy exists, no time counted and no duration fixed.
Whoever has described Allah has linked Him [with something]; whoever links Him [with something] has seen Him as two; whoever has seen Him as two has apportioned Him [into parts]; whoever apportions Him is ignorant of Him; whoever is ignorant of Him has pointed at Him and whoever points at Him has limited Him [to a place]; whoever limits Him has numbered Him.