from the commitment of His slaves towards His own commitment &.
from the commitment of His slaves towards His own commitment &. from the obedience of His slaves towards His own obedience &. from the guardian ship of his servants to His own guardian ship. (FARROO AL KAFI, VOL 8, P 386) There is nobody who sits with (acquires the company) of Quran except that when he stands up from it (move away) with addition or loss. Addition to his guidance &. loss of his blindness. (abberation) And know it there is no Poverty &.
adversity for anyone after having' Quran (with him) &. nobody has any wealth &. needlessness before having the Holy Quran (with him). (ALHAYATVOL2, P 101) 4- اَلرّاضی بِفِعلِ قَومٍ کَالدّاخِلِ فِيهِ مَعَهُم ،وَعَلی کُلّ داخل فِي باطِلٍ اِثمانِ اثمُ العَمَلِ بِهِ وَاِثمُ الرَّضا بِهِ. (نهج البلاغه لصبحی الصالح،قصارالحکم154، ص499) 5- سُئِلَ عَلَيهِ السَّلامُ عَنِ الايمانِ، فَقالَ:الإيمانُ عَلی أَربَعِ دَعائِمَ:عَلَی الصَّبرِ وَاليَقِينِ وَالعَدلِ الجِهادَ.
(نهج البلاغه لصبحيالصالح،قصار الحکم31 ،ص473) 6- فانَّ الجِهادَ بابٌ مِن اَبوابِ الجَنَّةِ فَتحَهُ اللهُ لِخاصَّةِ اَولِيائِهِ وَهُوَ لِبَاسُ التَّقوی وَدرعُ اللهِ الحَصينَةُ وجُنَّتُهُ الوَثيقَةُ فَمَن تَرَکَهُ رَغبَةًعَنهُ ألبَسَهُ اللهُ ثَوبَ الذُّلِ. (نهج البلاغة لصبحي الصالح، الخطبة27، ص69) The one who is pleased & satisfied with the deed of a nation (group) is like the one who has shared that with it.
And for all those entering into a falsehood there are two sins; the sin of practice & the sin of being pleasec;l with it. (NEHJUL BALAGHA LE SABEEH AL SALEH. QISAR UL HIKAM. 154 P 499) Ali(A.S) was questioned about faith. So he replied ., Faith rests upon four pillars. Patience 2. certitude 3. Justice 4. Jehad (holywar). And patience out of those, has four branches. Keen ness & eagerness (2) fear (3) Piety (4) wait.