magnanimous stations in the world &.

magnanimous stations in the world &. here after. And the superiority &. magnanimity of jurispudent over the adorer &. worshiper is like that of the superiority of sun to the stars. And Allah does not get pleased with (accept) any practice of that person who does not achieve the comprehension &. understanding of his religion. (BIHAR UL ANWAR VOL 78. P 321) Put in endevour &. excercise effort that your time is scheduled into four hours (parts). An hour (part of it) for the suplication to Allah &.

an hour (an other part) of it for the affairs of economy &. livelihood &. still another hour (part of it) for social contacts with the brothers &. the persons of confidence who may let you learn your short commings &. faults &. they have a sincere interior (heart) for you. And a part of it in which you enjoy the unforbldden &. lawful entertainments. And with this part of time you get the strength &. vigour for the (rest of) three other (parts of) times. (TUHf1JL AQOOL. P 409) Oh Hisham!

a man is not faithful till such time that he gets fearful, (&.) hopeful. And he will not become fearful(&.) hopeful unless &. untill he becomes the conjuror &. doer of that which he fears &. hopes ie (He practices according to the requirement &. needs of the fear &. hope). (TUHf1JL AQOOL. P 395) A man asked Imam Musa Kazim(A.S)The holywar &. combat against which one of the enemies &. foes Is more obligatory?' The Imam(A.S) reflected ',The nearest of them to you &. those who are the most enemy &.

doing most of harm to you &. their enemity be greatest &. severest of all And their existance &. is with their closeness &. proximity to you, is most hidden &. concealed from you. (BIHAR UL ANWAR VOL 78, P 315) 8- اِنَّ اَعظَم النّاسِ قَدرًا: الَّذِی لا يَرَی الدُّنيا لِنَفسِهِ خَطَراً، اَما اِنَّ اَبدانَکُم لَيسَ لَها ثَمَنٌ اِلاَّالجَنَّةَ،فَلا تَبِيعوُها بِغَيرِها. (تحف العقول ص389) 9- يا هِشامُ إِنَّ العاقِلَ لا يُحَدِّثُ مَن يَخافُ تَکذيبَهُ. وَلا يَسألُ مَن يَخافُ مَنعَهُ.

وَلا يَعِدُمالا يَقدِرُ عَلَيهِ. وَلا يَرجُوما يُعَنَّفُ بِرَجائِهِ. وَلا يَتَقَّدَمُ عَلی ما يَخافُ العَجزَ عَنهُ. (تحف العقول ص390) 10- بِئسَ العَبدُ عَبدٌ يَکُونُ ذاوَجهَين وَذَا لِسَانَين يُطری اَخاهُ اِذا شاهَدَهُ وَيَأکُلُهُ اِذا غابَ عَنهُ اِن اُعطِیَ حَسَدَهُ وَاِنِ ابتلیَ خَذَلَهُ.

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