If any part of the body is left dry (even the amount of a...

If any part of the body is left dry (even the amount of a needle head) the Ghusl is invalid.[^14] e. Unlike Wuďū, in Ghusl it is ok not to observe muwālāt, i.e. after washing the head and the neck, one then does something else (e.g. soap the body), it is ok for them to come back and wash the body next; it is not necessary for the Ghusl to be started again from the beginning.[^15] f. All conditions that break the Wuďū, break the Ghusl. g.

If one happens to urinate while doing Ghusl or pass wind, it is not necessary that the Ghusl is restarted; the same Ghusl can be completed. However, if one wants to pray, then according to obligatory precaution, Wuďū is performed as it is not permissible to pray with the same Ghusl.[^16] h. Ghusl with as many intentions as desired, mustaĥab and obligatory, for example, the Ghusl of Jumu°ah (Friday) can be done at the same time as Ghusl al-Janābat.[^17] i.

After Ghusl al-Janābat is performed, one must NOT perform Wuďū for Ŝalāt. This is the case for all obligatory Ghusls. If multiple intentions were made, e.g., intentions for mustaĥab and obligatory Ghusl, then again, Wuďū is not necessary.[^18] Tayammum Times when tayammum can be performed instead of Ghusl There are six conditions of when tayammum is allowed instead of Ghusl, of which the following are the most applicable to married couples: 1.

When it is not possible to obtain sufficient water to perform Ghusl If one is living in a populated area, one should make their best efforts to procure water for Ghusl until such time that all hope is lost.[^19] Therefore, if one would like to do Ghusl in order to pray and there is currently no water available, but one is sure that before the Ŝalāt becomes qaďā water will become available one must wait until water arrives so that Ghusl can be performed.

Tayammum cannot be performed in this case even if the time of Ŝalāt has set in (it is fadhilah) or if congregational prayers is being recited.[^20] Even if there is a glimmer of hope that the water will become available before Ŝalāt time, one cannot perform tayammum to pray until one loses hope altogether that water will not become available before the prayers become qaďā.[^21] However, if one is absolutely sure that water will not be available before qaďā, then one can perform tayammum and pray at the earliest possible time.[^22] 2.