But in case of insecurity and fear this condition does not stand...

But in case of insecurity and fear this condition does not stand, exactly like the requirement for sajdah (prostration) in salat that it should be made on something which is not edible or wearable ( ghayr al‑ma'kul wa al‑malbus )‑‑a requirement which applies to conditions when security is present and which falls in case of insecurity and fear.

[^1]: Our teacher al‑Sayyid al‑Khu'i makes the absence of knowledge (that the fatwa of the non‑Imami authority about the sighting of the new moon is contrary to fact) a condition for the Hajj being satisfactory of the duty. But al‑Sayyid al‑Hakim considers the knowledge of its contradiction with reality or absence of such knowledge indifferent to the Hajj (performed on the basis of the non‑Imami faqih's declaration) being satisfactory of the duty.

Here we affirm al‑Hakim's position, because we understand from the necessary grounds for taqiyyah that the 9th is a requirement for wuquf in 'Arafat when that requirement can be satisfied in presence of security and absence of any fear of harm.

But in case of insecurity and fear this condition does not stand, exactly like the requirement for sajdah (prostration) in salat that it should be made on something which is not edible or wearable (ghayr al‑ma'kul wa al‑malbus)‑‑a requirement which applies to conditions when security is present and which falls in case of insecurity and fear. Previous…