ভূমিকা
Shiavault - a Vault of Shia Islamic Books Self-Recognition for Self-Improvement Perfection Although the meaning of perfection is clear and needs no definition, we are forced to provide an explanation in this regard, so that mistakes would not be made in certain instances. Without doubt, perfection is an existential trait with which a being is endowed.
But when we compare an existential matter with various things, we find that there is perfection as compared to some, while as compared to others, there is no perfection, rather it might occasionally lead to deficiency and decline of its existential value. Likewise some others principally do not have the talent to possess some forms of perfection; for instance, becoming sweet is a sign of perfection for some fruits such as pears and honeydew.
On the contrary, being sour or having other flavours might be a sign of perfection for some other fruits. Another example is that acquirement of science and knowledge is perfection for man while stones and wood are not qualified to possess it. The secret behind the matter is that each being is accorded a specific substantial limit and boundary. Going beyond this boundary would turn that being into another form which is, by essence, inconsistent with it.
Substantial changes might be coupled with a change in the molecular structure, increase of decrease of their atoms, elemental or inner changes in the atoms, transmutation of matter into energy or vice versa.
At times, it is possible that while the quantity and quality of the atoms and molecules of two things is the same, their essence is different, as the artificial seed of the plant is devoid of the vegetable property, growth and development while it is exactly similar to the natural seed in terms of elements and the form of composition. In any case, each intrinsic value, on the basis of natural expedience is compatible with some traits and will be apt to reach the same brand of perfection.
But the emergence of a novel intrinsic value does not always require the obliteration of former perfections. Many beings assume various functions alongside one another and preserve their former perfections, as, in plants, atoms and minerals are exactly present and the vegetable function is positioned above all and alongside them. The same holds true for animals and human beings.
In these types of beings, former perfections might, to a degree, facilitate the emergence of a more sublime (form of) perfection.