ভূমিকা

Shiavault - a Vault of Shia Islamic Books Self-Recognition for Self-Improvement Perfectibility Movement and Its Causes and Conditions Perfection and the perfectibility movement of a being consists of gradual changes coming over it as a result of which its potential power to obtain an existential feature (perfection) is made active. These changes occur by way of powers deposited in the nature of the perfectible being and by the use of external conditions and facilities.

For example, when grain is planted and when water, wind, warmth, light and other required conditions are provided, it is split and then it develops stem and leaves. Then it becomes a cluster and finally about seven hundred seeds are produced from it. The changes which occur in the grain from the very first to the emergence of seven hundred perfect seeds are termed as the perfectibility process.

The powers, which exist in the said grain and by which the required material are absorbed and the harmful material are discharged and through which the absorbed material are turned into similar seeds by action and reaction, are called the causes of development.

Water, wind, light and other external factors are called "the conditions of development." Evidently, recognition of the amount of development and, in other words of the extent of the zone of existence and sphere of perfection of a being, as well as the causes and conditions of development, is usually possible by way of experience, even though the possibility of reaching recognition through other means cannot be negated.

Certain questions arise at this point: Do all beings undergo change and transformation or are there beings among those that we know or those that possibly exist without our awareness which are essentially unchangeable and which undergo no change and transformation at all? Is any change in the substance, in the appearance, in the attributes, in the proportions and in the additions an actual and real change? Or is it that change in proportions cannot be classed as an actual change?

Would any actual change lead to the development of a perfectible trait or is it possible that the outcome of a movement be the loss of a group of existential traits? These are all relevant questions but as our discussion does not revolve around their answers now, we will abstain from answering them.