ভূমিকা
Shiavault - a Vault of Shia Islamic Books Universal Government of the Mahdi Waiting The Definition of Waiting “Waiting” and “providence” is the state of a person who is not satisfied with current conditions and tries to make the conditions better. For instance, an ill person who is waiting for betterment, or a father who is waiting for his son to return from the journey, they are uncomfortable because of illness and separation from the son and try to make the conditions better.
Also, a businessman who is not satisfied with the disordered conditions of the market and is waiting for economical crisis to end, this one has two conditions: “Unfamiliarity with present conditions” and “Trying for better conditions”. Therefore, the issue of waiting for the government of truth and justice of “Mahdi” and the rise of universal peacemaker is in fact composed of two elements; the element of “denial” and the element of “fixation”.
The element of denial is the same unfamiliarity with present conditions and the element of fixation is demanding better conditions. Waiting in the Depths of Human Nature Contrary to those who think that failures and disharmonies throw the seed of waiting for the advent of a great peacemaker in minds, love of this matter is related to the depths of human nature; sometimes strong and sometimes weak.
In other words, human will finally face this matter in two ways, the way of affection and the way of wisdom and hears the promise of this advent in two tongues of “nature and wisdom”. And in a clearer way, belief of the advent of universal peacemaker is a part of “love of awareness”, “love of beauty” and “love of goodness” (three of four dimensions of human soul) that without such advent these loves will end in failure.
Maybe this expression needs more explanation and that is we know “love of perfection” is an immortal flame that has conquered the entire human soul; he wants to know more, he wants to see more of beauties, he wants to have more benefits from the goodness and totally provide more of whatever he considers as the mean of development and superiority. Never, appearance of these motives can be related to social and mental factors.
Although these factors have a big share in weakening or strengthening them, but their main existence is a part of human mind and a part of main dimensions of his soul; because no society and nation have ever been empty of these motives.