When he finds himself in his servitude and his Lord in His Divinity...

When he finds himself in his servitude and his Lord in His Divinity, he understands that he should concentrate his obedience, humility, submissiveness and servitude unto the One in Whose hand and Will is his soul and entity; the One from Whom (s.w.t.) he takes sustenance constantly. If the emanation of existence from the Absolute Bountiful Origin ceased from him even for a moment, he would be deprived of the bounty of existence.

Some Explanations Regarding the above verses, there are some points, here, that should be paid attention to: The phrase / ya ayyu-han-nas / ' O ' mankind', which occurs twenty times in the Holy Qur'an, has a general and collective meaning that envelops all human beings of any race, tribe, or colour. This clearly shows that the Holy Qur'an does not pertain exclusively to a special group of people, but it invites every single person to its invitation, in general.

It persuades everybody to accept Monotheism and refuse any idolatry and deviation from the path of theism. To invoke the sense of people's thankfulness and to concentrate their attention on the worshipping of Allah, it begins from the greatest bounty, i.e., the bounty of the creation of all human beings.

It is a bounty that illustrates both the tower or Allah and His Knowledge, in addition to His 'General Mercy' and 'Specific Mercy', because in the creation of Man, the best creature in the world of existence, the signs of His infinite Knowledge and Power, together with His vastly distributed bounties, are clearly seen. The reason that some do not bow before Allah and do not worship Him is mostly because they do not contemplate their own creation and the creation of those who came before them.

They do not take into consideration that it is not right to attribute this magnificent creation to the blind and deaf causes of nature. We cannot think of these accurate, reliable and incomparable bounties, which are vividly seen in the body and the spirit of Man, from any origin except Allah, Who is the source of all knowledge and power. Therefore, the remembrance of these bounties is both a reason for theology and a stimulus for thankfulness and worshipping, along the path of Allah.

The fruit of this worshipping is piety and righteousness: "...so that you may guard yourselves (against evil)," Thus, our worshipping and prayers do not add anything to the Dignity and Glory of Allah, just as the abandoning of them does not take anything from His Greatness and Beauty.