verse No 2).

verse No 2). The Qur'an, after providing these two clear statements as proof for the Essence of Allah in order to make the soul of man disposed to grasp other problems, refers to the subject of Resurrection and being restored to life after death. It says: "...then again restore you to life..." This phenomenon of life after death, indeed, is not so surprising because it is not unfamiliar and man has formerly seen the same situation in nature. Therefore, regarding the first statement, viz.

'the enlivening of the inanimate', the acceptance of raising the dead after the decomposition of the body, it is not so difficult, but it is easier than the first time He created man; (although the easiness and hardness is meaningless for the Essence Whose Power is infinite). It is odd that there have been some people who have been doubtful about man's life after death. They believe that the first life has originated from some inanimate things.

It is interesting that the above verse has made everything, from the beginning to the end, manifest before the eyes of man. In a short argument, it has expressed the advent of life to its last point in this, world, death, and then the Resurrection is illustrated for him. The objective meaning of the phrase "Unto Him you will be returned" is returning to Allah's blessings; that is, you will return to the blessings of Allah in the Hereafter. The witness to this meaning is Surah Al-'An'am. No.6.

Verse 36 which says: **“...** As to the dead, Allah will raise them up; then will they be turned unto Him". The objective of "Unto Him you will be returned" may be a reality more delicate and fragile than that. It is to say that: all creatures, in the process of development, begin from the station of non-existence, the zero point, and go forth towards 'infinite', which is the Pure Essence of Allah.

Thus, the path of development does not end with death, but, in the Hereafter, man will continue his life again, miserably, or prosperously with a higher standard of living to pave the path of his further development. Conclusion The Arabic term / kuntum /, (the second person plural), applied in the above verse, may address the human ego which was not as it is now as a conscious entity.

The previous state is termed as 'being dead', brought into the present conscious state, by Allah's means of 'enlivening'. The departure of the conscious self from the body is termed death appointed by Allah.