Also, the mere intention of committing a smaller sin twice renders it greater.

Also, the mere intention of committing a smaller sin twice renders it greater. Shahīd has termed it Isrār al-Hukmi (Implied persistence) in his book, Qawaid. A group of scholars maintain that not being repentant for a sin and not seeking forgiveness for it is persistence, even if there is no intention to do it again. However, according to my research the last two cases are very unlikely because they do not conform to any of the several meanings of the word, ‘Persistence’.

Two traditional reports in this connection are given. One of them is related by Jabir from Imam Muhammad Baqir (a.s.) in which he is explaining the word “persist” as mentioned in the ayat of Surah Āli- ‘Imran.

Imam (a.s.) says, “Persistence means that a person commits a sin, does not seek forgiveness for it and has no intention to discontinue it.”[^5] So, it is possible that in this ayat Imam (a.s.) has explained the meaning of ‘persistence’ as mentioned in this ayat and not the persistence that is considered a Greater sin. The second tradition is narrated by Ibn Umair from Imam Baqir (a.s.) and a part of it is presented below to illustrate our view.

“Every believer shall receive the punishment for the sin that he has committed except that he repents for it. And when he is repentant and discontinues the sin he will be eligible for intercession. And one who is not repentant for his sin is one who is persistent on it and one who is persistent is not eligible for salvation. Because actually he has no faith in that which Allah has promised.

If at all he had believed in Allah’s promise he would have been repentant.”[^6] In this tradition, like in the tradition of Jabir, Imam (a.s.) has considered the unrepentant attitude and failure to seek repentance as persistence. Since the subject of Imam’s discussion is greater it is possible that not seeking forgiveness for greater sin amounts to persistence. But repeating a smaller sin is also a greater sin.

Besides Imam (a.s.) is speaking about the case where not seeking forgiveness is due to carelessness, heedlessness of Divine commands and feeling safe from Divine anger. And it is clear that if a person does not fear the wrath of Allah he does not seek forgiveness, which is a greater sin. It is also possible that his failure to repent and seek forgiveness is ‘persistence’ is metaphorical.