ভূমিকা
Shiavault - a Vault of Shia Islamic Books Greater Sins Volume 3 The Fiftieth Greater Sin: Disrespect to the soil of Imam Husain’s Grave (Turbah) Soil which is in the vicinity of the grave of Imam Husain (a.s.) is sacred. Allah has bestowed it with beneficence, unsurpassed in compassion to any other material. Allah has ordained it to be a cure for every illness, and source of Barakat and Divine mercy. It is the most sacred of all things that can be used for prostration during the worship of Allah.
Because of the utmost respect and faith that Shias have in the Turbah of Karbala, it has been used by us in different ways to overcome numerous problems. Disrespect is shown by throwing it, stepping upon it or making it Najis, etc. If one drops a rosary (tasbhi) or Mohr of Turbah accidentally in the toilet, one is obliged to pick it up at once and purify it. It is Harām to use this toilet till the Turbah is removed.
If removing it is not feasible the toilet must be sealed to prevent its use in future, as explained by us in the chapter of disrespect of Qur’an. Merits of Turbah of Imam Husain (a.s.) We have many traditions emphasising the greatness and beneficence of the soil of Karbala. We shall narrate two incidents with regard to the beneficial effects of Turbah and two anecdotes of the consequences of showing disrespect to it.
The respected scholar Shaykh Mufīd’s teacher, Shaykh Ibn Qulaway records in his book Kamiluz Ziyarāt a narration from Muhammad Ibn Muslim. He says: I went to Madinah and fell seriously ill. Imam Muhammad Baqir (a.s.) sent his slave with a vessel containing a drink covered with a handkerchief for me. The slave told me to drink it immediately because Imam (a.s.) had commanded him not to return till I have had it. The sherbet was cool and had the fragrance of musk.
The servant told me: ‘It is the Master’s command that after taking the medicine you present yourself to him?’ I was astonished that I was hardly able to get up, neither could I stand on my feet, how could I go to Imam (a.s.)? But as soon as I took the drink I felt as if I was released from tethering chains. I walked on my own to the residence of Imam (a.s.) and sought permission to enter.
Imam (a.s.) said, ‘You have regained health, so enter!’ I entered weeping and saluted Imam (a.s.) and kissed his hands.