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Shiavault - a Vault of Shia Islamic Books Nahjul Balagha Part 1, The Sermons Sermon 193: Now then, Allah the Glorified, the Sublime, created… It is related that a companion of Amir al-mu'minin called Hammam[^1] who was a man devoted to worship said to him, "O' Amir al-mu'minin, describe to me the pious man in such a way as though I see them." Amir al-mu'minin avoided the reply and said, "O Hammam, fear Allah and perform good acts because 'Verily, Allah is with those who guard (themselves against evil), and those who do good (to others)'" (Qur'an, 16:128).

Hammam was not satisfied with this and pushed him to speak. Thereupon, Amir al-mu'minin praised Allah and extolled Him and sought His blessings on the Holy Prophet and then spoke: ومن خطبة له (عليه السلام) يصف فيها المتقين روي أنّ صاحباً لاميرالمؤمنين(عليه السلام) يقال له همّامٌ كان رجلاً عابداً، فقال له: يا أميرالمؤمنين، صف لي المتقين كأني أنظر إليهم.

إنَّ اللهَ مَعَ الَّذِينَ اتَّقَوْا والَّذِينَ هُمْ مُحْسِنُونَ) فتثاقل عن جوابه، ثم قال(عليه السلام): يا همّامُ، اتقِ اللهَ وأحْسِنْ فَـ ( فلم يقنع همّامٌ بِذَلِكَ القول حتّى عزم عليه قال: فحمد الله وأثنى عليه، وصلّى على النبي (صلى الله عليه وآله)، ثم قال (عليه السلام): Now then, Allah the Glorified, the Sublime, created (the things of) creation.

He created them without any need for their obedience or being safe from their sinning, because the sin of anyone who sins does not harm Him nor does the obedience of anyone who obeys Him benefit Him. He has distributed among them their livelihood, and has assigned them their positions in the world.

أَمَّا بَعْدُ، فَإِنَّ اللهَ ـ سُبْحَانَهُ وَتَعَالَى ـ خَلَقَ الْخَلْقَ حِينَ خَلَقَهُمْ غَنِيّاً عَنْ طَاعَتِهِمْ آمِناً مِنْ مَعْصِيَتِهِمْ، لاِنَّةُ لاَ تَضُرُّهُ مَعْصِيَةُ مَنْ عَصَاهُ، وَلاَ تَنْفَعُهُ طَاعَةُ مَنْ أَطَاعَهُ، فَقَسَمَ بَيْنَهُمْ مَعَايِشَهُمْ، وَوَضَعَهُمْ مِنَ الدُّنْيَا مَوَاضِعَهُمْ. Thus, the God-fearing, in it are the people of distinction. Their speech is to the point, their dress is moderate and their gait is humble.

They keep their eyes closed to what Allah has made unlawful for them, and they put their ears to that knowledge which is beneficial to them. They remain in the time of trials as though they remain in comfort. If there had not been fixed periods (of life) ordained for each, their spirits would not have remained in their bodies even for the twinkling of an eye because of (their) eagerness for the reward and fear of chastisement.

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