ভূমিকা
Shiavault - a Vault of Shia Islamic Books A Short Treatise on The Guardianship of the Jurist ‘The Guardianship of the Jurist’ in the words of the Shi’a Jurists throughout history Sheikh al-Mufeed, (d.
413 AH) Who says in al-Muqni’a, while explaining the obligation of the Friday prayer and the Eid prayers: ‘the jurists of the Shi’a of the Progeny of Muhammad (pbuh) must gather their brethren for Friday prayer and the Eid prayers, as well the prayer of invoking rain, and the prayer of the lunar and solar eclipse if they are able to do this...because the Imams have left this authority for them in the case that they are able to do this.
This is indicated by as many narrations as you want me to quote, including narrations which are authentic according to those who have knowledge of narrations.’[^1] He also said in his chapter on enjoining good and forbidding evil: ‘one who is performing this obligation cannot kill or wound anyone except by the permission of the ruler (i.e. qualified jurist) of the time who is in charge of running the affairs of the nation’. He also said in his chapter on wills: ‘...if there is no ruler (i.e.
an infallible Imam) to do what we mentioned in these chapters, it is for the just, intelligent, virtuous jurists of the Shi’a to take the authority over that which the ruler took authority over, but if they are unable to do this then they are not liable’.[^2] He also said in his book on judicial punishment: ‘as for carrying out the judicial punishment, it is the authority of the ruler of Islam, who is appointed by Allah.
These rulers are the Imams of guidance from among the Progeny of Muhammad (pbuh), and those rulers and judges whom they have appointed for this purpose.
The Imams left the authority of judgment to the jurists of their Shi’a if they are able to do this and are not afraid that the tyrant ruler of the time may harm their children or slaves etc...and the jurists of the Shia of the Imams (pbut) should gather their brethren for the five daily prayers, the Eid prayers, the prayer of invoking rain, the prayer of lunar and solar eclipse...and they must judge between them by truth and bring resolutions in disputes between them in the claims in the absence of any evidence...’[^3] al-Sayyid al-Murtadha (d.