The last time such people arrive in Makkah they should go to...

The last time such people arrive in Makkah they should go to one of the prescribed mawaqit such as Masjid ash-Shajarah or al-Juhfah to become muhrim for Umrah Tamattu . Getting into the state of ihram before reaching the miqat would be correct with nadhr . As a result, haydh women who have religious excuses and cannot enter the Masjid can offer nadhr in Madinah to become muhrim for Umrah . In this case, they do not have to go to Masjid ash-Shajarah.

If husbands of these women are present, they should give idhn for their wives' nadhr . Miqat in al-Juhfah is not confined to the mosque, and people can become muhrim in any part of al-Juhfah. Leaving Makkah between Umrah Tamattu and Hajj is not permissible, unless there is an emergency or exigency. In such a case, based on precaution, the muhrim should get into the state of ihram for the Hajj and then leave, unless this would cause him distress. In such a case, he can leave Makkah without ihram .

At any rate, leaving Makkah would not make the Hajj incorrect. Caravan attendants and the like can enter Makkah with Umrah Mufradah and perform Umrah Tamattu when they would no longer leave Makkah unless for Wuquf in the plain of Arafat. If a person has become muhrim in Jeddah and performed Umrah Tamattu , he should go to miqat , become muhrim , and renew Umrah Tamattu if he does not have any excuse not to go to miqat and if there is still time to perform Umrah Tamattu .

If a person leaves Makkah after performing Hajj at-Tamattu and wants to return while still a month has not passed from the time of ihram for Umrah Tamattu , he does not need to become muhrim and can enter Makkah without ihram . One who has performed Umrah Mufradah less than a month back can pass the miqat without ihram . In the absence of her husband, a woman who wants to make a nadhr to get into the state of ihram before reaching the miqat does not need his permission.

But in case her husband is present, based on precaution, she should make the nadhr with his permission; otherwise, her nadhr would not be valid. Pre- miqat nadhr for ihram is also permissible for the naib . Question 1: A group headed for Makkah via Taif. Before reaching Qarn al-Manazil, they were sent to go through al-Aqiq. They were barred from going to Qarn al-Manazil and became muhrim in al-Aqia. What consideration should be taken in regard to their ihram? Answer: Their ihram is correct.