But since this meaning does not transcend the limit ()I knowledge...

But since this meaning does not transcend the limit ()I knowledge, and since it is not acceptable by the heart, and the heart did not surrender to reason, you cannot spend one night with a dead person in a dark night, and you will he afraid of his corpse. But if the heart surrenders to reason and accepts such a judgement from reason, you wiff have no problem sleeping in the company of a dead person.

Also, if you do that, and you repeat spending the night with a dead person, the heart will then surrender to reason and wilf not be afraid of the dead. It will then be known that surrendering is the line of the heart, and it is different from knowing, which is the fine of reason. It is then that man can prove, through rational evidence, the presence of the Maker, the Exalted One, that lie is One and Only, that there is an afterlife, in addition to other true beliefs.

But conviction is not a description of these beliefs, nor is one who believes in them is counted among the believers; rather, he is in the company of the unbelievers, the hypocrites or the polytheists. The point is that this day, a covering has been pfaced on the eye of his heart, and he does not have the angelic vision and the kingfy eye, so he does not reafize this meaning.

But if the innermost is revealed, the truly divine power comes up, nature is rendered into ruin, and the truth stands tall, it is then that you feef you were not a believer in Affah. The said judgment for reason was not related to conviction 1.

So, Dear One, unless you write down the ________________________ It must afso be known that committing, a group of acts of disobedience to Allah is not in sync with befief- in the Hereafter and in the Judgment Day; rather, doing them is not in harmony with the befief that one is in the company of the Truth, the most Exafted One, as referred to often in the cherished suppfications.

One of the latter exists in the supplication of Abu Hamzah al-Thumali: "If anyone today fooks at my sins other than You, I would not have done it. Had I feared the speedy penalty, I would have avoided it." The solution for this confusion is sought in the statement of the imam, may his shade be prolonged, in this regard. blessed statement saying "There is no god except Allah" with the pen of reason on the tabfet of the pure heart, you are not a trufy] believer in the Unity of Aflah Almighty.

If this good divine word enters one's heart, the heart's submission will be directly to Affah Afmighty.