"So, my dear one, the narratives and the sacred traditions...

"So, my dear one, the narratives and the sacred traditions for these boons arc not just one or two or ten so one may have room to deny them. Rather, they are beyond the limit of being consecutively reported, and all the reliable books of traditions are filled with such quotations. These are similar to one hearing with his own ears from the Infallible Ones, peace be with them, and they allow no room for interpretation.

Such a requirement is in total agreement with the consecutively reported texts and not in collision with the evidence, but in agreement with it, backed by evidence. Denying it is a proof for the weakness of one's conviction and an indication of his extreme ignorance.

One has to unhesitatingly accept the statements of the prophets and friends of Allah, peace be with them, and there is nothing better than man submitting to the masters of the truth, especially in the matters where reason cannot reveal, nor is there a way to comprehend them except through the venue of inspiration and message.

If man wants to insert his small mind, his whims and thoughts, in the unknown and the worship matters of the Shari'a, he will end up denying what is generally accepted and what is necessary. He will gradually be dragged from what is few to what is many, from what is low to what is high.

If we suppose that you cast doubts about these narratives and their ism-0, although there is no room in them for denial, you will be casting doubt about the Glorious Divine Book, the heavenly sacred Qur'an, for it has many such rewards.

An example is this verse: "The night of power is better than a thousand months" (Qur'an, 97:3), and like this verse: "The parable of those who spend their substance in the way of Allah is that of a kernel of corn: It grows seven ears, and each ear has a hundred kernels. Allah gives manifold increase to whomsoever He pleases" (Qur'an, 2:261). In my opinion, I the writer, one of the reasons for these exclusions and denials is conceit and the magnifying of deeds.

For example, if someone fasts for one day or spends the entire night in adoration, then he hears that there are great rewards for his deed, he will not think it as being far-fetched. Also, this by itself exists had the deed had its own reward, but he magnifies his deed, admires it, so he believes there is such a reward.