ভূমিকা
Shiavault - a Vault of Shia Islamic Books Verses of Ghadir The Verse of Ikmal al-Din (The Final Verse) It is not unacceptable to say that a thoughtful study of the events that caused the revelation of Qur’anic Verses establishes new indications, unveils new facts and repeals many things that people adopt as facts for ages. This is because the statistical aspect in the interpretation of the Holy Qur’an is more reliable than other aspects.
In case there are five contrary narrations each mentioning a definite event, place and date for the revelation of a Qur’anic text, it is illogic to accept them all just because their narrators were Sahabah any of whom will surely guide to the right! In fact, one narration only will be true, while the others will be not. Yet, this mission is difficult because of the confusion and contrast of the narrations.
At any rate, exegetes of the Holy Qur’an are required to undertake the mission actively and tolerably in order to supply the Ummah with the results of their studies that must be new and useful in the field of the understanding of the Holy Qur’an and Sunnah as well as the other religious fields. Muslims scholars’ inconsistency in defining the earliest Qur’anic text is not unfamiliar;[^1] rather their inconsistency in defining the last revelation is very strange!
In the beginning of the Divine Revelation, there were no Muslims, no writers and no interest in the march of the Divine Mission, while when the last revelation descended, Muslims were united nation surrounding the Holy Prophet (S) after he had predicted the imminence of his final departure and accompanied them during the ritual Hajj. The reason was definitely political; for political purposes, the question of the last revelation of the Holy Qur’an was obscured.
Surah al-Ma`idah; the Final Reference books of Hadith, Tafsir and jurisprudence have proven that Surah of al-Ma`idah was the final Qur’anic chapter, and the Verse of Ikmal al-Din (Perfection of the Religion), which was revealed after sealing all the precepts, was the final Qur’anic text. Nevertheless, some Sahabah attempted to change this fact.
The ’s Opinion In al-`Ayyashi’s book of Tafsir 1/288, we read the following: It has been narrated on the authority of `«sa ibn `Abdullah on the authority of his father on the authority of his grandfather that Imam `Ali said, “Qur’anic texts used to be repealed by the newer ones; consequently, the Holy Prophet (S) used to take up the latest.