Likewise...

Likewise, the followers of Islam are in need of the knowledge and wisdom of the holy Prophet (s.a.w.a.) for the good of their world and the hereafter. And the key to this gate of mercy is Ali ibne Abi Talib (a.s.). In this way, if anyone wishes to benefit from the knowledge and wisdom of the Messenger of Allah (s.a.w.a.), it is necessary that he make Ali (a.s.) the channel, because to enter a great town without going through the proper entrance is both difficult and illogical.

Similarly it is senseless to derive any gain from the traditions of the Prophet (s.a.w.a.) without the medium of Amirul Momineen (a.s.). Yes! This is a general principle! Rationality and traditions do not contradict each other in proving this principle. Thus there remains no scope to deny that Muslims are in need of Ali's knowledge and wisdom. Ali (a.s.) is the source of (explanation of) the Shariah as well as Marefat (Divine Recognition).

Hadith-e-Zarbat: Tradition of the Sword-strike The Messenger of Allah (s.a.w.a.) said: "A sword strike of Ali (a.s.) on the battle of Khandaq (ditch) was superior to the combined worship of men and jinns till the day of Qiyamat." Thus it is clear that on the day of recompense, the reward of the combined worship of all men and jinn will be one side and, leave alone the total deeds, a single sword strike of Ali (a.s.) on Amr ibne Abdawod will be more superior.

If at all a little thought is given to the correctness of this hadith, everything will be clear. Let us try to understand this tradition. The day of Khandaq (ditch) is referred in Quran as the day of the confederates (Ahzaab). All the polytheistic tribes joined hands with the infidels of Quraysh to wage a war against the holy Prophet (s.a.w.a.). The best warriors were gathered for this purpose.

The holy Prophet (s.a.w.a.) found it difficult to confront the great might and he ordered a ditch to be dug around Madinah. Well-known warriors and fighters were present among the infidels, the most famous being Amr ibne Abdawod. Amr jumped into the ditch with his horse and challenged the holy Prophet (s.a.w.a.). Ali ibne Abi Talib (a.s.) sought the permission of the Prophet (s.a.w.a.) but he did not immediately permit; just for the sake of testing his companions.

Amr challenged again, tauntingly. The companions remained silent! Once again Ali (a.s.) requested the Prophet (s.a.w.a.) to allow him to accept the challenge of Amr.