And all this despite the right of the holy Prophet (s.
And all this despite the right of the holy Prophet (s.a.w.a.) had already been mentioned in the holy Quran through the holy verse: Say: I do not ask of you any reward for it but love for my near relatives.7 And thus the friendship (affection) of the holy progeny has been made obligatory for the entire community. Was it unbecoming on the part of the holy Prophet (s.a.w.a.) who had gifted so much to the caliph to gift even a piece of garden to his beloved daughter?
Secondly: Fatima is one of the holy members of the honorable family regarding whom the holy Quran says: Allah only desires to keep away the uncleanness from you, O people of the House! And to purify you a (thorough) purifying8 indicating that Allah the Almighty has made them pure from all uncleanness. Can such a respectable Surah Baqarah 2:156 Surah Shura 42:23 8Surah Ahzab 33.33 personality ever make an unlawful or improper claim of ownership? No, never.
Each and every word and deed and movement and pause of Fatima prove that it is true and that she is the righteous leader. Making a false claim of Fadak is filth, which is impossibility in the case of Fatima (s.a.). Thirdly: Under what authority and proof can Fatima (s.a.) be prevented from making her claim when she is an associate of Quran and a source of reason? Fourthly: How can the claim of Fatima be baseless when the holy Prophet (s.a.w.a.) says, "Fatemah is a part of me"?
Can Fatima who is a part of the Prophet (s.a.w.a.) ever make a false claim? No, never. (For it will tantamount to accusing the Prophet (s.a.w.a.) of making a false claim). Fifthly: The holy Prophet (s.a.w.) said: "I am at war with those who attack you." This makes it clear that the holy Prophet (s.a.w.a.) too is an associate in her claim.
Yes, there is no doubt that the one who quarrels with Fatima (a.s.) quarrels with the holy Prophet (s.a.w.a.), because there is no disagreement about the validity and soundness of the abovementioned hadith.
Its goes as follows: One day the holy Prophet (s.a.w.) gathered Ali, Fatima, Hasan and Husain at one place and said: "I am at war with the one who quarrels with you and I am at peace with the one who is at peace with you." Sixthly: It is obvious that Fatima (s.a.) who was denied her right had become sad, as is expected from any human being.