[^4] 4- لا يَأمَنُ يَوم القِيامَةِ اِلاّ مَن خافَ اللهَ فیِ الدُنيا.
[^4] 4- لا يَأمَنُ يَوم القِيامَةِ اِلاّ مَن خافَ اللهَ فیِ الدُنيا. (بحارالانوار ج44 ص192) Allah, firstly mentioned, 'command for good & forbid to do evil' as one of His obligatory services, since, He knew that if these two obligatory are performed & established, all the obligatory services out of easy & hard will get performed & established.
Because, 'command for good & forbid to do evil' invites to Islam, along with giving out the right of those having right & opposing of the tyrants & oppressors. [^5] 5- فَبَدأَ اللهُ بِالأَمرِ بِالمَعرُوفِ وَالنَّهی عَن المُنکَرِ فَرِيضَةً مِنهُ، لِعِلمِهِ بِاَنَّها اِذا اُدِّيَت وَاُقِيمَت استِقامَتِ الفَرائِضُ کُلهُّا هَيَّنُها وَصَعبُها، وَذلِکَ اَنَّ الأَمرَ بِالمَعرُوفِ وَالنَّهيَ عَنِ المُنکَر دُعاءٌ اِلَی الإسلامِ مَعَ رَدَّ المَظالِمِ وَمُخالَفَةِ الظّالِمِ... (تحف العقول ص237) O, people!
the Prophet of Allah (S) said the person who sees that a tyrant & unjust king has made the things forbidden by Allah legal & allowed, broken & breeched His promise & perjure opposed the sunnah & tradition of prophet of Allah, acted among the servants of lord with sin & tyranny. So when he does not act against him (the king) through practice or speech. It is Allah's right to make him enter into his (kings) place of entry (Hell).
[^6] 6- اَيُّهَا النّاسُ إِنَّ رَسُولَ اللهِ قالَ مَن رَای سُلطاناً جائِراً مُستَحِلاً لِحَرامِ اللهِ ناکِثاًعَهدَهُ مُخالِفاً لِسُنَّةِ رَسُولِ اللهِ يَعمَلُ في عِبادِاللهِ بِالإثمِ وَالعَدوانِ فَلَم يُغَّيِر عَلَيهِ بِفِعلٍ وَلا قَولٍ کانَ حَقّاً عَلَی اللهِ أَن يُدخِلَهُ مَدخَلَهُ. (مقتل خوارزمی ج1 ص234) Indeed people are the servants of world & the religion is (like) saliva upon their tongues, they churn it around their tongues till they are living.
And when they are faced with a test, the religious ones are only rare. [^7] 7- اِنَّ النّاسَ عَبيدُ الدُّنيا، وَالدّينُ لَعقٌ اَلسِنَتِهِم،يَحُوطُونَهُ مادَرَّت مَعائِشُهُم فِإذا مُحِّصُوا بِالبَلاءِ قَلَّ الدَّيّانُونَ. (تحف العقول ص245) One who wishes to reach a goal & aim through the sin & transgression, the way to that aim would get blocked & sooner he would get into danger. [^8] 8- مَن حاوَلَ اَمراً بِمَعصِيَتهِ اللهِ کانَ اَفوَتَ لِما يَرجُو وَاَسرَعَ لِما يَحذَرُ.
(تحف العقول ص248) Do you not see that the right is not being put into practice & distance is not being taken from the falsehood? (In this situation) the faithful is inclined to it (it suits him) that he meets Allah.
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