Such a remedy is shown by what Divine Jurisprudence has presented man on earth...

Such a remedy is shown by what Divine Jurisprudence has presented man on earth: The Belief in God as the Absolute to Whom limited man can tie his own march without causing him any contradiction along his long path. Belief in God, then, treats the negative aspect of the problem, refusing loss, atheism and nonentity, for it places man in a position of responsibility: to whose movement and management the whole cosmos is related. Man becomes the vicegerent of God on earth.

Vicegerency implies responsibility, and a reward man receives according to his conduct, between God and resurrection, infinitude and eternity, while he moves within such a sphere of responsible and purposeful movement.

Belief in God also treats the positive aspects of the problem-that of the extreme in entity, forcing restrictions on man and curbing his swift march-according to this manner: First This aspect of the problem is created by changing the limited and relative to an "absolute" through intellectual exertion and by stripping the relative of its circumstances and limitations.

As for the Absolute provided by the belief in God, this has never been the fabrication of a stage of the human intellect, so that it may become, during the new stage of intellectual maturity, limited to the mind that made it. Nor has it ever been the offspring of a limited need of an individual or a group, so that its becoming absolute may place it as a weapon in the hand of the individual or group in order to guarantee its illegal interests.

For God, the Praised, the Sublime, is an Absolute without limits, one whose fixed Attributes absorb all the supreme ideals of man, His vicegerent on earth, of comprehension and knowledge, ability and strength, justice and wealth. This means that the path leading to Him is without a limit; hence, moving towards Him requires the continuity and relative movement and a relative acceleration of the limited (man) towards the Absolute (God) without a stop. O thou man!

Verily thou art ever toiling on towards thy Lord- painfully toiling, but thou shalt meet Him ... (Quran, LXXXIV:6) He grants this movement His own supreme ideals derived from comprehension, knowledge, ability and justice, as well as other qualities of that Absolute, towards Whom the march is directed. The march towards the Absolute is all knowledge, all potential, all justice and all wealth.