For instance...
For instance, private possessions are called property and non-monetary features are called rights. People may have differences of opinion regarding various aspects of the realization of ownership. For instance, there is variation in the means whereby one may or may not gain ownership (e.g. inheritance, transactions, misappropriation) and there may be differences in the attributes of the owners (e.g. minors or adults, dull-witted or rational, individual or community).
Even though various contrasting views consider some owners and others not, in short, the essence of ownership is something that humans must necessarily accept. For this reason, schools that oppose ownership, such as communism, take possessions away from the individual and transfer them to the society or government—they cannot and will never be able to completely eradicate people’s ownership.
Thus, the essence of ownership is the fitrah and nature of humans and eradication of fitrah is the eradication of humanity. Ownership of work Humans continually work in order to preserve their lives. For this reason they appropriate things in the external world in various manners and use everything to their advantage. This is an undeniable truth for humans need external materials in order to live and evolve. They must resolve this need by possessing and using these materials.
This is why humans consider themselves owners of their own work, the results thereof, and that which they appropriate. Of course, it must be noted that the general meaning of work is meant, inclusive of all actions and reactions. It is a relationship which sociologists consider to have specific effects in the society.
In short, humans regard the materials they use and exert energy upon and the results and products of this use as their own specific property and consider any kind of use thereof completely legitimate. This principle has value in human societies and it is regarded as an unchallengeable right. In fact, it could be said that this principle is one of the stable pillars of social life. Moreover, we know that humans cannot singly resolve all their needs through their own work and actions.
The domain of human life is so vast that one person cannot carry out all its tasks. For this reason, humans feel the need for society and social cooperation; in order to compensate for this deficit, they collaborate with others.